Turn My Mourning Into Dancing by Henri Nouwen

Turn My Mourning Into Dancing by Henri Nouwen

Author:Henri Nouwen [Nouwen, Henri]
Language: eng
Format: epub
Tags: Nouwen
Amazon: B006YY525O
Publisher: Thomas Nelson
Published: 2001-10-16T16:00:00+00:00


The implications for the spiritual life are immense. Essential to our growth out of fatalism is a longing for God. More important than any plan or set of techniques is our openness, an openness to every day and each moment.

REAL TIME AND CLOCK TIME

Hope that grows out of trust puts us in a different relationship to the hours and days of our lives. We are constantly tempted to look at time as chronology, as chronos, as a series of disconnected incidents and accidents. This is one way we think we can manage time or subdue our tasks. Or a way that we feel the victims of our schedules. For this approach also means that time becomes burdensome. We divide our time into minutes and hours and weeks and let its compartments dominate us.

As still not completely converted people we immerse ourselves in clock time. Time becomes a means to an end, not moments in which to enjoy God or pay attention to others. And we end up believing that the real thing is always still to come. Time for celebrating or praying or dreaming gets squeezed out. No wonder we get fatigued and deflated! No wonder we sometimes feel helpless or impoverished in our experience of time.

But the gospel speaks of “full” time. What we are seeking is already here. The contemplative Thomas Merton once wrote, “The Bible is concerned with time’s fullness, the time for an event to happen, the time for an emotion to be felt, the time for a harvest or for the celebration of a harvest.”3 We begin to see history not as a collection of events interrupting what we “must” get done. We see time in light of faith in the God of history. We see how the events of this year are not just a series of incidents and accidents, happy or unhappy, but the molding hands of God, who wants us to grow and mature.

Time has to be converted, then, from chronos, mere chronological time, to kairos, a New Testament Greek word that has to do with opportunity, with moments that seem ripe for their intended purpose. Then, even while life continues to seem harried, while it continues to have hard moments, we say, “Something good is happening amid all this.” We get glimpses of how God might be working out his purposes in our days. Time becomes not just something to get through or manipulate or manage, but the arena of God’s work with us. Whatever happens— good things or bad, pleasant or problematic—we look and ask, “What might God be doing here?” We see the events of the day as continuing occasions to change the heart. Time points to Another and begins to speak to us of God.

We are part of a very impatient culture, however. We want many things and we want them quickly. And we feel that we should be able to take away the pains, heal the wounds, fill the holes, and create experiences of great meaningfulness—now. It is not difficult to discover how impatient we are.



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